Book 13: 《子路》 Zi Lu
《子路》 Passage 13.22
Legge Translation (1861)
The Master said: "The people of the south have a saying — 'A man without constancy cannot be either a wizard or a doctor.' Good!""Inconstant in his virtue, he will be visited with disgrace."
The Master said: "This arises simply from not attending to the prognostication."
Word by word
- 子曰 zǐ yuē
the Master said
- 子 Master, honorific title for Confucius
- 曰 said, spoke (introduces reported speech)
- 南人 nán rén
southerners, people of the south
- 南 south, southern
- 人 people, person
- 有言 yǒu yán
to have a saying, there is a saying (that goes)
- 有 there is, to have (introduces the existence of something)
- 言 words, saying, speech
- 曰 yuē
verb introducing a direct quotation: says, goes
English introduces the quoted saying directly with a colon or comma after 'have a saying' rather than translating a separate reporting verb.
- 人 rén
a person, one (generic subject)
- 而 ér
conditional conjunction: if
Most translators recast the conditional clause as a relative or participial phrase ("who lacks," "lacking") instead of translating 而 as a separate word; only Watson renders it explicitly as "If."
- 無 wú
to lack, be without
- 恆 héng
constancy, steadfastness of character
Roberts renders this as 'a steady mind' rather than 'constancy'.
- 不可以 bù kě yǐ
cannot, may not
- 不 bù
not
- 可以 kě yǐ
can, be able to, be permitted to
- 可 can, be able to (modal auxiliary)
- 以 modal particle: can, may (from 'by means of')
English fuses the negation 不 and the modal 可以 into one word ('cannot'/'will not'), so the same span is quoted for both units.
- 作 zuò
to become, act as, take up (a role)
- 巫醫 wū yī
shaman-doctor, shaman healer
- 巫 shaman, spirit-medium
- 醫 healer, physician, doctor
- 善 shàn
well said, well put, good
- 夫 fú
exclamatory final particle: indeed
Legge, Slingerland, Peimin Ni, and Lau treat 夫 as a plain exclamation carried only by the punctuation mark; Watson and Chin instead read it as a rhetorical tag question.
- 不恆 bù héng
inconstant in, lacking constancy in
不恆其德,或承之羞 is the 九三 line statement of hexagram 32 恆 in the 易經, quoted here as a second saying; Ames & Rosemont and Chin mark the source, and the Master's 不占而已矣 comments on it.
- 不 bù
not
- 恆 héng
to be constant, steadfast (in one's virtue)
- 其 qí
his, its (possessive pronoun)
- 德 dé
virtue, moral character
- 或 huò
perhaps, probably (epistemic modal adverb)
Translators split between reading 或 as an epistemic adverb (perhaps, probably, likely) and as an indefinite subject; Peimin Ni's "always" is an outlier reading.
- 承 chéng
to receive, incur, be visited with
- 之 zhī
resumptive object pronoun: it
only Ames & Rosemont renders it explicitly as "it.".
- 羞 xiū
shame, disgrace
- 子曰 zǐ yuē
the Master said
- 子 Master, honorific title for Confucius
- 曰 said, spoke (introduces reported speech)
- 不 bù
not
- 占 zhān
to divine, prognosticate (esp. from a Yijing line statement)
A crux. 鄭玄: the Yi yields no prognostication for a man without constancy. 楊時/朱熹: such a man simply never divines. Legge construes it as failing to attend to the prognostication, and marks his own reading as one option among several.
- 而已 ér yǐ
only, that's all, nothing more than that
- 而 particle marking limitation: only, merely, that is all
- 已 particle marking limitation: only, merely, nothing more
- 矣 yǐ
final particle marking assertion or completion
its work is already carried by 而已's 'simply/that's all'.
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