Book 5: 《公冶長》 Gong Ye Chang
《公冶長》 Passage 5.9
Legge Translation (1861)
The Master said to Zigong: "Which do you consider superior, yourself or Hui?"Zigong replied: "How dare I compare myself with Hui? Hui hears one point and knows all about a subject; I hear one point, and know a second."
The Master said: "You are not equal to him. I grant you, you are not equal to him."
Word by word
- 子 zǐ
the Master, Confucius
- 謂 wèi
said to, addressed a remark to
Watson's 'questioned' and Ames & Rosemont's 'remarked to' are more specific than the plain 'said to' most translators use.
- 子貢 zǐ gòng
Zigong, style name of the disciple Duanmu Ci
- 子 prefix of a courtesy name, as in 子路 and 子貢; not the title Master
- 貢 second syllable of the disciple's name Zigong
Roberts translates the name literally as 'Young Master Gong'; Lau uses the Wade-Giles romanization 'Tzu-kung'.
- 曰 yuē
said, quoth (introduces direct speech)
- 女 rǔ
you (second-person pronoun)
- 與 yǔ
and (joining the two persons compared)
- 回 huí
Hui, given name of the disciple Yan Hui
- 也 yě
topic-marking particle: marks the preceding phrase as topic
- 孰 shú
who, which one (interrogative pronoun in a comparison)
- 愈 yù
better, superior, more excellent
- 對曰 duì yuē
replied, answered
- 對 in reply, facing (the questioner)
- 曰 said (introduces the reply)
- 賜 cì
Ci, Zigong's given name, used as humble self-reference (I)
speaking of oneself by given name rather than saying 'I' is a humility convention in classical Chinese; translators simply render it as 'I'.
- 也 yě
topic-marking particle: marks the preceding phrase as topic
- 何敢 hé gǎn
how would (I) dare, how could (I) presume
- 何 how, rhetorical intensifier in 'how dare'
- 敢 dare, presume to
- 望 wàng
to look toward, measure oneself against, compare with
most translators read this as 'compare (myself) with Hui' rather than literally 'hope to reach Hui's level'; Watson and Ames & Rosemont stay closer to the literal 'hope'/'expectations'.
- 回 huí
Hui, given name of the disciple Yan Hui
- 回 huí
Hui, given name of the disciple Yan Hui
- 也 yě
topic-marking particle: marks the preceding phrase as topic
- 聞 wén
hear, be told
Slingerland, Ames & Rosemont, and Chin render this as 'learn' rather than the more literal 'hear'/'told'.
- 一 yī
one (a single point, fact, or lesson)
- 以 yǐ
thereby, and so as a result
- 知 zhī
know, understand, comprehend
Chin's 'gives play to' and Roberts's 'learns' treat this as an active extension of understanding rather than passive knowing.
- 十 shí
ten
Legge alone avoids the numeral, paraphrasing as 'all about a subject'.
- 賜 cì
Ci, Zigong's given name, used as humble self-reference (I)
- 也 yě
topic-marking particle: marks the preceding phrase as topic
- 聞 wén
hear, be told
- 一 yī
one (a single point, fact, or lesson)
- 以 yǐ
thereby, and so as a result
only Slingerland keeps a separate word for this connective here; the others fuse it into the main verb or drop it.
- 知 zhī
know, understand, comprehend
- 二 èr
two
Legge alone avoids the numeral, paraphrasing as 'a second'.
- 子曰 zǐ yuē
the Master said
- 子 the Master, Confucius (respectful title used alone)
- 曰 said, quoth (introduces direct speech)
- 弗如 fú rú
not equal to, not as good as, inferior to
- 弗 not (emphatic negative)
- 如 be equal to, be as good as
- 也 yě
sentence-final particle of assertion
- 吾 wú
I, me (Confucius including himself)
- 與 yǔ
and, together with (joining two people as one subject)
Two readings with commentarial pedigree: 包咸 in 何晏 takes 與 as the conjunction, 'neither you nor I equal him' (Slingerland, Peimin Ni, Lau, Watson, Chin), while 朱熹 glosses 與, 許也, 'I grant you that you are not his equal' (Legge).
- 女 rǔ
you (second-person pronoun, addressing Zigong)
- 弗如 fú rú
not equal to, not as good as, inferior to
- 弗 not (emphatic negative)
- 如 be equal to, be as good as
- 也 yě
sentence-final particle of assertion
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