論語The Analects of Confucius

論語The Analects of Confucius

Book 12: 《顏淵》 Yan Yuan

《顏淵》 Passage 12.2

仲弓問仁。子曰:「出門如見大賓,使民如承大祭。己所不欲,勿施於人。在邦無怨,在家無怨。」仲弓曰:「雍雖不敏,請事斯語矣。」

Legge Translation (1861)

Zhonggong asked about perfect virtue. The Master said: "It is, when you go abroad, to behave to every one as if you were receiving a great guest; to employ the people as if you were assisting at a great sacrifice; not to do to others as you would not wish done to yourself; to have no murmuring against you in the country, and none in the family."

Zhonggong said: "Though I am deficient in intelligence and vigor, I will make it my business to practice this lesson."
Word by word 42 terms · glosses and Anki cards
  1. 仲弓 zhòng gōng

    Zhonggong, courtesy name of the disciple Ran Yong

    • 仲 zhong, first syllable of the courtesy name Zhonggong
    • 弓 gong, second syllable of the courtesy name Zhonggong
  2. 問 wèn

    to ask about, inquire about

  3. 仁 rén

    humaneness, benevolence, kindness

    Confucius's central ethical concept; translators split between benevolence-family renderings and Ames & Rosemont's process-oriented 'authoritative conduct.'

  4. 子曰 zǐ yuē

    the Master said

    • 子 the Master, honorific title for Confucius
    • 曰 said, spoke
  5. 出門 chū mén

    to go out in public, leave the house

    • 出 to go out, exit
    • 門 gate, door
  6. 如 rú

    as if, as though

  7. 見 jiàn

    to receive, greet, meet with

  8. 大 dà

    great, important, honored

  9. 賓 bīn

    guest, visitor

  10. 使 shǐ

    to employ, direct, put to work

  11. 民 mín

    the common people, subjects

  12. 如 rú

    as if, as though

  13. 承 chéng

    to undertake, carry out, officiate at

  14. 大 dà

    great, important, grand

  15. 祭 jì

    sacrifice, sacrificial rite

  16. 己 jǐ

    oneself, yourself (reflexive)

    Opens the maxim 己所不欲,勿施於人, Confucius's negative formulation of the Golden Rule (the principle of reciprocity, shu 恕).

  17. 所 suǒ

    nominalizing particle: that which, what

  18. 不 bù

    not

  19. 欲 yù

    to desire, want, wish for

  20. 勿 wù

    do not, must not, prohibitive negative

  21. 施 shī

    to impose on, do to, inflict upon

    This exact clause, 己所不欲,勿施於人, recurs verbatim at Analects 15.24.

  22. 於 yú

    coverb marking the goal: to, on, upon, toward

  23. 人 rén

    other people, others

  24. 在 zài

    coverb: in, at

  25. 邦 bāng

    state, country, principality

  26. 無 wú

    to be without, have no

  27. 怨 yuàn

    resentment, ill will, grievance

  28. 在 zài

    coverb: in, at

  29. 家 jiā

    family, household, noble house

  30. 無 wú

    to be without, have no

  31. 怨 yuàn

    resentment, ill will, grievance

  32. 仲弓 zhòng gōng

    Zhonggong, courtesy name of the disciple Ran Yong

    • 仲 zhong, first syllable of the courtesy name Zhonggong
    • 弓 gong, second syllable of the courtesy name Zhonggong
  33. 曰 yuē

    said, replied

  34. 雍 yōng

    I (Zhonggong's self-reference using his given name Yong)

    Speakers conventionally refer to themselves by given name rather than 'I' as a mark of humility; translators render this simply as 'I'.

  35. 雖 suī

    although, even though

  36. 不 bù

    not

  37. 敏 mǐn

    quick, clever, apt

  38. 請 qǐng

    to ask permission, request leave to

  39. 事 shì

    to devote oneself to, make one's business of, serve

  40. 斯 sī

    this, these

  41. 語 yǔ

    words, saying, teaching

  42. 矣 yǐ

    final particle marking assertion or resolve

    its sense of firm resolve is carried instead by the English modal ('will', 'shall', 'would like').

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