Book 14: 《憲問》 Xian Wen (Xian Asked)
《憲問》 Passage 14.19
Legge Translation (1861)
The Master was speaking about the unprincipled course of the Duke Ling of Wey, when Ji Kang said: "Since he is of such a character, how is it he does not lose his State?"Confucius said: "The Zhongshu Yu has the superintendence of his guests and of strangers; the litanist, Tuo, has the management of his ancestral temple; and Wangsun Jia has the direction of the army and forces:— with such officers as these, how should he lose his State?"
Word by word
- 子 zǐ
the Master, honorific title for Confucius
- 言 yán
to speak of, remark about
- 衛靈公 wèi líng gōng
Duke Ling of Wey, ruler of the state of Wey
- 衛 Wey, name of a state in the Zhou confederation
- 靈 Ling, posthumous epithet meaning numinous, spiritual
- 公 duke, ruler of a state
- 之 zhī
subordinating particle: marks the preceding clause as a nominalized object
- 無道 wú dào
lacking the Way, without moral principle
- 無 to lack, be without
- 道 the Way, right moral and political principle
- 也 yě
final particle marking the close of a nominalized clause
English simply ends the that-clause without a marking word; the particle's function is carried by syntax and punctuation alone.
- 康子 kāng zǐ
Kangzi, i.e. Ji Kangzi, head of the Ji family of Lu
- 康 Kang, posthumous epithet in 康子 (Ji Kangzi, 季孫肥); not a surname
- 子 honorific suffix: Master, in 康子 (Ji Kangzi); 康 is his posthumous epithet, not a surname
- 曰 yuē
said, spoke
- 夫如是 fú rú shì
if this is so, this being the case (a conditional/summational discourse frame)
- 夫 discourse-initial particle introducing a statement: now, well
- 如 to be like, as
- 是 this, so; demonstrative pronoun
夫 is a discourse-opening particle that combines with 如是 ('thus') as a fixed transitional formula.
- 奚 xī
why, how (interrogative)
- 而 ér
conjunctive particle after 奚: why then, how then
- 不 bù
not
- 喪 sàng
to lose (one's state or rule), be ruined
- 孔子 kǒng zǐ
Confucius (literally 'Master Kong')
- 孔 Kong, surname of Confucius
- 子 master (honorific suffix appended to a surname, forming 'Confucius')
- 曰 yuē
said, replied
- 仲叔圉 zhòng shū yǔ
Zhongshu Yu, an officer of Wey (also identified with Kong Wenzi)
- 仲 Zhong, first element of a personal name
- 叔 Shu, second element of a personal name
- 圉 Yu, given name of an officer of Wey
Slingerland renders this person by his alternate name, Kong Wenzi, rather than transliterating 仲叔圉.
- 治 zhì
to govern, manage, be in charge of
- 賓客 bīn kè
state guests, visiting envoys and dignitaries received at court
- 賓 guest, visitor
- 客 guest, visitor
Where the two graphs are distinguished the split is by rank of the visiting party — 鄭玄 on 大行人: 賓 the feudal lord in person, 客 the 孤卿 he sends — not the ruler's own guests against outsiders. Here the binome is unitary; no early commentator splits it.
- 祝鮀 zhù tuó
Priest Tuo, an invocator/ritual official of Wey
- 祝 priest, invocator (a ritual official title)
- 鮀 Tuo, given name of a priest of Wey
- 治 zhì
to govern, manage, be in charge of
- 宗廟 zōng miào
ancestral temple, ancestral shrine
- 宗 ancestral, of the clan lineage
- 廟 temple, shrine
- 王孫賈 wáng sūn gǔ
Wangsun Jia, an officer of Wey
- 王 Wang, surname element in the name Wangsun
- 孫 grandchild, descendant (surname element in Wangsun)
- 賈 Jia, given name of an officer of Wey
- 治 zhì
to govern, manage, be in charge of
- 軍旅 jūn lǚ
military affairs, the army
- 軍 army, military forces
- 旅 brigade, troops
- 夫如是 fú rú shì
if this is so, this being the case (a conditional/summational discourse frame)
- 夫 discourse-initial particle introducing a statement: now, well
- 如 to be like, as
- 是 this, so; demonstrative pronoun
several translators substitute a summary phrase referring back to the preceding list of officers rather than a literal 'thus'.
- 奚 xī
why, how (interrogative)
- 其 qí
he, third-person pronoun referring to Duke Ling
classical grammar can read 其 here either as the subject pronoun 'he' or as a modal particle intensifying the rhetorical question; translators uniformly render it as the pronoun.
- 喪 sàng
to lose (one's state or rule), be ruined
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