論語The Analects of Confucius

論語The Analects of Confucius

Book 3: 《八佾》 Ba Yi (Eight Rows)

《八佾》 Passage 3.24

儀封人請見。曰:「君子之至於斯也,吾未嘗不得見也。」從者見之。出曰:「二三子,何患於喪乎?天下之無道也久矣,天將以夫子為木鐸。」

Legge Translation (1861)

The border warden at Yi requested to be introduced to the Master, saying: "When men of superior virtue have come to this, I have never been denied the privilege of seeing them."

The followers of the sage introduced him, and when he came out from the interview, he said: "My friends, why are you distressed by your master's loss of office? The kingdom has long been without the principles of truth and right; Heaven is going to use your master as a bell with its wooden tongue."
Word by word 25 terms · glosses and Anki cards
  1. 儀 yí

    Yi, name of a border town

  2. 封人 fēng rén

    border warden, frontier official

    • 封 border, frontier boundary
    • 人 person; here, an official stationed at a border post
  3. 請見 qǐng xiàn

    to request an audience, ask to be received

    • 請 to request, ask for
    • 見 to be received in audience, granted an interview — read jiàn, to be received in audience; the causative xiàn is the 見 of 從者見之 below
  4. 曰 yuē

    said, spoke (introduces quoted speech)

  5. 君子 jūn zǐ

    gentleman, person of noble character and standing

    • 君 lord, ruler; 君子 is literally a lord's son
    • 子 son; 君子 is literally a lord's son, one of the ruling class, which the Analects makes a term of character
  6. 之…也 zhī … yě

    topicalizing frame marking a temporal or circumstantial clause: when...

    • 之 subordinating particle linking a clause's subject to its predicate
    • 也 final particle marking a pause after a topicalized clause

    之…也 nominalizes and sets off the preceding clause as a topic, functioning much like 'when...'

  7. 至於斯 zhì yú sī

    to arrive at this place, come here

    • 至 to arrive, reach
    • 於 preposition: at, to
    • 斯 this, this place, here
  8. 吾 wú

    I, me

  9. 未嘗不 wèi cháng bù

    never failed to, always (emphatic double negative)

    • 未 not yet
    • 嘗 ever, at some time (marking prior experience)
    • 不 not

    literally 'never not,' a double negative that yields a strong affirmation

  10. 得見也 dé jiàn yě

    to succeed in obtaining an audience, be received

    • 得 to manage to, be able to, get to
    • 見 to see, meet
    • 也 final particle of assertion, emphasizing certainty
  11. 從者 cóng zhě

    followers, attendants, disciples in attendance

    • 從 to follow, accompany
    • 者 nominalizing particle: one who, those who
  12. 見之 xiàn zhī

    to present him, grant him an audience

    • 見 to present someone to be received in audience — causative reading: to cause another to be seen/received, not simply 'to see'
    • 之 third-person object pronoun: him
  13. 出 chū

    to go out, emerge (from the audience)

  14. 曰 yuē

    said, spoke

  15. 二三子 èr sān zǐ

    you, my friends (collective address to a group of disciples)

    • 二 two
    • 三 three
    • 子 you, sir (respectful term of address)

    idiomatic address, literally 'you two-three,' i.e. 'you several'

  16. 何患…乎 hé huàn … hū

    rhetorical interrogative frame: why worry about...?

    • 何 what, why, how
    • 患 to worry about, be distressed by
    • 乎 interrogative final particle
  17. 於喪 yú sàng

    about the loss (of office or position)

    • 於 preposition: about, over
    • 喪 loss; here, loss of office or position

    喪 is read sàng, loss, not sāng, mourning: 孔安國 glosses it as loss of office (喪,謂失位).

  18. 天下之 tiān xià zhī

    all under heaven, the world

    • 天 heaven, Heaven
    • 下 below, under
    • 之 possessive/subordinating particle: 's, of
  19. 無道也 wú dào yě

    to lack the Way, be without proper moral-political order

    • 無 to lack, be without
    • 道 the Way, proper moral and political order
    • 也 final particle marking assertion or topic completion
  20. 久矣 jiǔ yǐ

    for a long time now (emphasizing a long-standing state)

    • 久 long, for a long time
    • 矣 perfective final particle: marks a state that has come to be so
  21. 天 tiān

    Heaven (as an agent directing human affairs)

  22. 將 jiāng

    about to, going to (marks imminent action)

  23. 以…為 yǐ … wéi

    fixed construction: to use, take X as Y

    • 以 to use, take (introduces the means or material of an action)
    • 為 to serve as, act as, be
  24. 夫子 fū zǐ

    the Master (respectful title for Confucius)

    • 夫 honorific prefix marking a respectful title for a mature man
    • 子 master, teacher; honorific term for a cultivated man
  25. 木鐸 mù duó

    wooden-tongued bell used by heralds to proclaim edicts

    • 木 wood, wooden
    • 鐸 a large bell with a swinging clapper, rung to proclaim announcements

    the striking image closing the passage: Heaven will use Confucius as its herald-bell to announce the Way

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