Book 3: 《八佾》 Ba Yi (Eight Rows)
《八佾》 Passage 3.24
Legge Translation (1861)
The border warden at Yi requested to be introduced to the Master, saying: "When men of superior virtue have come to this, I have never been denied the privilege of seeing them."The followers of the sage introduced him, and when he came out from the interview, he said: "My friends, why are you distressed by your master's loss of office? The kingdom has long been without the principles of truth and right; Heaven is going to use your master as a bell with its wooden tongue."
Word by word
- 儀 yí
Yi, name of a border town
- 封人 fēng rén
border warden, frontier official
- 封 border, frontier boundary
- 人 person; here, an official stationed at a border post
- 請見 qǐng xiàn
to request an audience, ask to be received
- 請 to request, ask for
- 見 to be received in audience, granted an interview — read jiàn, to be received in audience; the causative xiàn is the 見 of 從者見之 below
- 曰 yuē
said, spoke (introduces quoted speech)
- 君子 jūn zǐ
gentleman, person of noble character and standing
- 君 lord, ruler; 君子 is literally a lord's son
- 子 son; 君子 is literally a lord's son, one of the ruling class, which the Analects makes a term of character
- 之…也 zhī … yě
topicalizing frame marking a temporal or circumstantial clause: when...
- 之 subordinating particle linking a clause's subject to its predicate
- 也 final particle marking a pause after a topicalized clause
之…也 nominalizes and sets off the preceding clause as a topic, functioning much like 'when...'
- 至於斯 zhì yú sī
to arrive at this place, come here
- 至 to arrive, reach
- 於 preposition: at, to
- 斯 this, this place, here
- 吾 wú
I, me
- 未嘗不 wèi cháng bù
never failed to, always (emphatic double negative)
- 未 not yet
- 嘗 ever, at some time (marking prior experience)
- 不 not
literally 'never not,' a double negative that yields a strong affirmation
- 得見也 dé jiàn yě
to succeed in obtaining an audience, be received
- 得 to manage to, be able to, get to
- 見 to see, meet
- 也 final particle of assertion, emphasizing certainty
- 從者 cóng zhě
followers, attendants, disciples in attendance
- 從 to follow, accompany
- 者 nominalizing particle: one who, those who
- 見之 xiàn zhī
to present him, grant him an audience
- 見 to present someone to be received in audience — causative reading: to cause another to be seen/received, not simply 'to see'
- 之 third-person object pronoun: him
- 出 chū
to go out, emerge (from the audience)
- 曰 yuē
said, spoke
- 二三子 èr sān zǐ
you, my friends (collective address to a group of disciples)
- 二 two
- 三 three
- 子 you, sir (respectful term of address)
idiomatic address, literally 'you two-three,' i.e. 'you several'
- 何患…乎 hé huàn … hū
rhetorical interrogative frame: why worry about...?
- 何 what, why, how
- 患 to worry about, be distressed by
- 乎 interrogative final particle
- 於喪 yú sàng
about the loss (of office or position)
- 於 preposition: about, over
- 喪 loss; here, loss of office or position
喪 is read sàng, loss, not sāng, mourning: 孔安國 glosses it as loss of office (喪,謂失位).
- 天下之 tiān xià zhī
all under heaven, the world
- 天 heaven, Heaven
- 下 below, under
- 之 possessive/subordinating particle: 's, of
- 無道也 wú dào yě
to lack the Way, be without proper moral-political order
- 無 to lack, be without
- 道 the Way, proper moral and political order
- 也 final particle marking assertion or topic completion
- 久矣 jiǔ yǐ
for a long time now (emphasizing a long-standing state)
- 久 long, for a long time
- 矣 perfective final particle: marks a state that has come to be so
- 天 tiān
Heaven (as an agent directing human affairs)
- 將 jiāng
about to, going to (marks imminent action)
- 以…為 yǐ … wéi
fixed construction: to use, take X as Y
- 以 to use, take (introduces the means or material of an action)
- 為 to serve as, act as, be
- 夫子 fū zǐ
the Master (respectful title for Confucius)
- 夫 honorific prefix marking a respectful title for a mature man
- 子 master, teacher; honorific term for a cultivated man
- 木鐸 mù duó
wooden-tongued bell used by heralds to proclaim edicts
- 木 wood, wooden
- 鐸 a large bell with a swinging clapper, rung to proclaim announcements
the striking image closing the passage: Heaven will use Confucius as its herald-bell to announce the Way
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