論語The Analects of Confucius

論語The Analects of Confucius

Book 12: 《顏淵》 Yan Yuan

《顏淵》 Passage 12.4

司馬牛問君子。子曰:「君子不憂不懼。」曰:「不憂不懼,斯謂之君子已乎?」子曰:「內省不疚,夫何憂何懼?」

Legge Translation (1861)

Sima Niu asked about the superior man. The Master said, "The superior man has neither anxiety nor fear."

"Being without anxiety or fear!" said Niu; — "does this constitute what we call the superior man?"

The Master said, "When internal examination discovers nothing wrong, what is there to be anxious about, what is there to fear?"
Word by word 29 terms · glosses and Anki cards
  1. 司馬牛 sī mǎ niú

    Sima Niu, a disciple of Confucius

    • 司 surname element in the name Sima Niu, Confucius's disciple
    • 馬 surname element in the name Sima Niu
    • 牛 Niu, courtesy-name element in 司馬牛; traditionally identified as Sima Geng (司馬耕), given name 耕
  2. 問 wèn

    to ask about, inquire about

  3. 君子 jūn zǐ

    exemplary person, gentleman

    • 君 lord, ruler; 君子 is literally a lord's son
    • 子 son; 君子 is literally a lord's son, one of the ruling class, which the Analects makes a term of character
  4. 子曰 zǐ yuē

    the Master said

    • 子 the Master, Confucius (honorific title)
    • 曰 said
  5. 君子 jūn zǐ

    exemplary person, gentleman

    • 君 lord, ruler; 君子 is literally a lord's son
    • 子 son; 君子 is literally a lord's son, one of the ruling class, which the Analects makes a term of character
  6. 不 bù

    not

  7. 憂 yōu

    to worry, be anxious

  8. 不 bù

    not, nor

  9. 懼 jù

    to fear, be afraid

  10. 曰 yuē

    said

  11. 不 bù

    not

  12. 憂 yōu

    to worry, be anxious

  13. 不 bù

    not, nor

    As at index 15, most translators use one negator for both 憂 and 懼, leaving this second occurrence unworded.

  14. 懼 jù

    to fear, be afraid

  15. 斯 sī

    resumptive demonstrative: this, that, in that case

  16. 謂 wèi

    to call, refer to as, mean

  17. 之 zhī

    object pronoun: it, referring back to the preceding clause

    English folds this pronoun into the construction ('is this called...', 'does this constitute...') rather than supplying a separate word for it; a couple of translators supply a syntactically required subject ('one', 'a man') for an English passive/causative, but that fills an English grammar slot rather than translating 之.

  18. 君子 jūn zǐ

    exemplary person, gentleman

    • 君 lord, ruler; 君子 is literally a lord's son
    • 子 son; 君子 is literally a lord's son, one of the ruling class, which the Analects makes a term of character
  19. 已 yǐ

    particle of sufficiency: that's all, merely, only

  20. 乎 hū

    interrogative final particle

  21. 子曰 zǐ yuē

    the Master said

    • 子 the Master, Confucius (honorific title)
    • 曰 said
  22. 內省 nèi xǐng

    to examine oneself inwardly, introspect

    • 內 inward, within oneself
    • 省 to examine, reflect upon
  23. 不 bù

    not

  24. 疚 jiù

    a troubled conscience, cause for guilt or self-reproach

  25. 夫 fú

    particle introducing a rhetorical question: now, then

    Only Watson supplies an explicit discourse marker ('then').

  26. 何 hé

    what, why (interrogative)

  27. 憂 yōu

    to worry, be anxious

  28. 何 hé

    what, why (interrogative)

    Most translators use a single 'what'/'why' to cover both 何 clauses; only Legge, Watson and Chin repeat the interrogative for this second occurrence.

  29. 懼 jù

    to fear, be afraid

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