論語The Analects of Confucius

論語The Analects of Confucius

Book 12: 《顏淵》 Yan Yuan

《顏淵》 Passage 12.20

子張問:「士何如斯可謂之達矣?」子曰:「何哉,爾所謂達者?」子張對曰:「在邦必聞,在家必聞。」子曰:「是聞也,非達也。夫達也者,質直而好義,察言而觀色,慮以下人。在邦必達,在家必達。夫聞也者,色取仁而行違,居之不疑。在邦必聞,在家必聞。」

Legge Translation (1861)

Zizhang asked: "What must the officer be, who may be said to be distinguished?"

The Master said: "What is it you call being distinguished?"

Zizhang replied: "It is to be heard of through the State, to be heard of throughout his clan."

The Master said: "That is notoriety, not distinction.

Now the man of distinction is solid and straightforward, and loves righteousness. He examines people's words, and looks at their countenances. He is anxious to humble himself to others. Such a man will be distinguished in the country; he will be distinguished in his clan.

As to the man of notoriety, he assumes the appearance of virtue, but his actions are opposed to it, and he rests in this character without any doubts about himself. Such a man will be heard of in the country; he will be heard of in the clan."
Word by word 62 terms · glosses and Anki cards
  1. 子張 zǐ zhāng

    Zizhang, a disciple of Confucius

    • 子 prefix of a courtesy name, as in 子路 and 子貢; not the title Master
    • 張 Zizhang, a disciple of Confucius (name component)
  2. 問 wèn

    to ask

  3. 士 shì

    a man of service: scholar-official, gentleman in office

  4. 何如 hé rú

    what must one be like, how

    • 何 what
    • 如 to be like, to resemble
  5. 斯 sī

    then, in that case (resultative connector)

  6. 可謂 kě wèi

    can be called, can be said to be

    • 可 can, may
    • 謂 to call, to term, to say of someone
  7. 之 zhī

    him (object pronoun)

  8. 達 dá

    genuinely accomplished, morally substantial

    This passage turns on distinguishing 達, genuine accomplishment, from 聞, mere reputation; translators split between an inward-substance reading (accomplished, unblocked) and an outward-standing reading (distinguished, success).

  9. 矣 yǐ

    final particle marking an anticipated or realized state

    The clause is a question in Chinese.

  10. 子曰 zǐ yuē

    the Master said

    • 子 the Master, Confucius
    • 曰 said
  11. 何哉 hé zāi

    what indeed?, what on earth (emphatic interrogative)

    • 何 what
    • 哉 exclamatory final particle: indeed, on earth
  12. 爾 ěr

    you

  13. 所謂 suǒ wèi

    that which is called, what is meant by

    • 所 nominalizing particle: that which, what
    • 謂 to call, to mean, to refer to
  14. 達 dá

    genuinely accomplished, morally substantial

  15. 者 zhě

    topic-marking particle: as for, the one which

  16. 子張 zǐ zhāng

    Zizhang, a disciple of Confucius

    • 子 prefix of a courtesy name, as in 子路 and 子貢; not the title Master
    • 張 Zizhang, a disciple of Confucius (name component)
  17. 對曰 duì yuē

    replied, answered (a superior)

    • 對 to respond, to reply (to a superior)
    • 曰 said
  18. 在邦 zài bāng

    serving in the state, in public office

    • 在 to be in, to serve in
    • 邦 a state, a principality
  19. 必 bì

    surely, certainly, invariably

  20. 聞 wén

    having a reputation, being widely known

  21. 在家 zài jiā

    serving in the clan or noble household of a great officer (against 邦, the state)

    • 在 to be in, to serve in
    • 家 a great family, a noble house or clan
  22. 必 bì

    surely, certainly, invariably

    only Watson repeats the adverb for each half.

  23. 聞 wén

    having a reputation, being widely known

  24. 子曰 zǐ yuē

    the Master said

    • 子 the Master, Confucius
    • 曰 said
  25. 是 shì

    this, that (demonstrative, referring back to what was just said)

  26. 聞 wén

    being talked about, mere repute (opposed to 達, real distinction)

  27. 也 yě

    final particle of assertion

  28. 非 fēi

    is not, negates the identification

  29. 達 dá

    genuinely accomplished, morally substantial

  30. 也 yě

    final particle of assertion

  31. 夫 fú

    topic-introducing particle: now, as for

  32. 達 dá

    genuinely accomplished, morally substantial

  33. 也者 yě zhě

    nominalizing particle: the one who, that which

    • 也 particle marking a pause after the topic just named
    • 者 nominalizing particle: the one who, that which
  34. 質直 zhì zhí

    upright in one's basic character, solid and straightforward by nature

    • 質 basic substance, one's innate character
    • 直 upright, straight
  35. 而 ér

    coordinating conjunction: and

  36. 好義 hào yì

    fond of what is right, devoted to rightness

    • 好 to be fond of, to love
    • 義 rightness, what is right and fitting
  37. 察言 chá yán

    examines what people say, weighs their words

    • 察 to examine closely, to scrutinize
    • 言 words, what people say
  38. 而 ér

    coordinating conjunction: and

  39. 觀色 guān sè

    observes people's expression, watches their countenance

    • 觀 to observe, to watch closely
    • 色 facial expression, countenance
  40. 慮 lǜ

    is thoughtful, gives careful consideration

  41. 以下人 yǐ xià rén

    defers to others, places himself below others

    • 以 so as to, thereby (linking coverb)
    • 下 to place oneself below, to defer to
    • 人 other people, others

    Slingerland alone reads 下人 as a noun, 'his inferiors', rather than as the verb phrase 'defer to others'.

  42. 在邦 zài bāng

    serving in the state, in public office

    • 在 to be in, to serve in
    • 邦 a state, a principality
  43. 必 bì

    surely, certainly, invariably

  44. 達 dá

    genuinely accomplished, morally substantial

  45. 在家 zài jiā

    serving in a noble family, in a private household

    • 在 to be in, to serve in
    • 家 a great family, a noble house or clan
  46. 必 bì

    surely, certainly, invariably

  47. 達 dá

    genuinely accomplished, morally substantial

  48. 夫 fú

    topic-introducing particle: now, as for

  49. 聞 wén

    the merely famous, one who is only heard of

  50. 也者 yě zhě

    nominalizing particle: the one who, that which

    • 也 particle marking a pause after the topic just named
    • 者 nominalizing particle: the one who, that which
  51. 色取 sè qǔ

    takes on the outward appearance of, puts on the guise of

    • 色 outward appearance, countenance
    • 取 to take on, to adopt
  52. 仁 rén

    humaneness, benevolence, goodness

    Translators reach for a range of near-equivalent terms here — virtue, Goodness, human-heartedness, authoritative conduct — all naming the same core Confucian virtue.

  53. 而 ér

    adversative conjunction: but, yet

  54. 行違 xíng wéi

    conduct departs from it, actions contradict it

    • 行 conduct, actions
    • 違 to depart from, to contradict
  55. 居之 jū zhī

    rests content in this self-image, maintains this stance

    • 居 to dwell in, to rest content in
    • 之 it, this (object pronoun, referring to his self-image)
  56. 不疑 bù yí

    without doubt, unquestioning of himself

    • 不 not
    • 疑 to doubt, to be in doubt
  57. 在邦 zài bāng

    serving in the state, in public office

    • 在 to be in, to serve in
    • 邦 a state, a principality
  58. 必 bì

    surely, certainly, invariably

  59. 聞 wén

    having a reputation, being widely known

  60. 在家 zài jiā

    serving in a noble family, in a private household

    • 在 to be in, to serve in
    • 家 a great family, a noble house or clan
  61. 必 bì

    surely, certainly, invariably

  62. 聞 wén

    having a reputation, being widely known

A text file for Anki 2.1.55 or later: File → Import. The cards go to the deck “Analects”, tagged by passage, and importing again updates them instead of adding copies.

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