論語The Analects of Confucius

論語The Analects of Confucius

Book 14: 《憲問》 Xian Wen (Xian Asked)

《憲問》 Passage 14.5

南宮适問於孔子曰:「羿善射,奡盪舟,俱不得其死然;禹稷躬稼,而有天下。」夫子不答,南宮适出。子曰:「君子哉若人!尚德哉若人!」

Legge Translation (1861)

Nangong Kuo, submitting an inquiry to Confucius, said: "Yi was skillful at archery, and Ao could move a boat along upon the land, but neither of them died a natural death. Yu and Ji personally wrought at the toils of husbandry, and they became possessors of the kingdom."

The Master made no reply; but when Nangong Kuo went out, he said: "A superior man indeed is this! An esteemer of virtue indeed is this!"
Word by word 30 terms · glosses and Anki cards
  1. 南宮适 nán gōng kuò

    Nangong Kuo (Nan Rong), a disciple of Confucius

    • 南 surname element: 'Nan-' in the compound surname Nangong
    • 宮 surname element: '-gong' in the compound surname Nangong, lit. palace
    • 适 given name Kuo, of the disciple Nangong Kuo
  2. 問 wèn

    to ask, inquire of

  3. 於 yú

    preposition introducing the addressee of speech: to, of

  4. 孔子 kǒng zǐ

    Confucius, Master Kong

    • 孔 surname element: 'Kong' in Confucius's name Kongzi
    • 子 honorific suffix: master, a title of respect for a teacher
  5. 曰 yuē

    to say, speak, introduces direct speech

  6. 羿 yì

    Yi, legendary archer of superhuman skill

  7. 善 shàn

    skilled at, good at, expert in

  8. 射 shè

    archery, shooting with a bow

  9. 奡 ào

    Ao, legendary figure of great physical strength

  10. 盪舟 dàng zhōu

    to push or move a boat over dry land, a feat of great strength

    • 盪 to push, shift, move a heavy object
    • 舟 boat

    Most translators take this literally as pushing/moving a boat on land, a byword for Ao's great strength; Slingerland instead casts him as a naval commander, reflecting an alternate commentarial tradition.

  11. 俱 jù

    both, all of them, together

  12. 不得其死 bù dé qí sǐ

    to fail to meet a natural death, to die a violent or premature death

    • 不 not, negates the following verb
    • 得 to obtain, get, attain
    • 其 possessive pronoun: their, his
    • 死 death, to die

    A fixed idiomatic expression for dying by violence rather than by natural causes; the same phrase recurs at Analects 11.13.

  13. 然 rán

    final particle, equivalent to 焉, closing the statement

    王引之 and 楊伯峻 take this 然 as equivalent to 焉, a clause-closing particle with no separate English word; none of the eight translators words it.

  14. 禹 yǔ

    Yu, legendary sage-king, founder of the Xia dynasty

  15. 稷 jì

    Ji, or Hou Ji, legendary minister of agriculture

  16. 躬 gōng

    personally, with one's own body, in person

  17. 稼 jià

    to sow, plant, work the fields

  18. 而 ér

    coordinating conjunction: and, and yet

  19. 有 yǒu

    to have, gain, come into possession of

  20. 天下 tiān xià

    all under heaven, the world, the realm

    • 天 heaven, sky
    • 下 below, under; here: the realm under heaven
  21. 夫子 fū zǐ

    the Master, Confucius

    • 夫 demonstrative/honorific element in 夫子, 'the Master'
    • 子 honorific suffix: master, in 夫子, 'the Master'
  22. 不 bù

    not

  23. 答 dá

    to answer, reply

  24. 南宮适 nán gōng kuò

    Nangong Kuo (Nan Rong), a disciple of Confucius

    • 南 surname element: 'Nan-' in the compound surname Nangong
    • 宮 surname element: '-gong' in the compound surname Nangong, lit. palace
    • 适 given name Kuo, of the disciple Nangong Kuo
  25. 出 chū

    to go out, leave, depart

  26. 子曰 zǐ yuē

    the Master said

    • 子 honorific title: the Master, Confucius, subject of 曰
    • 曰 to say, speak, introduces direct speech
  27. 君子 jūn zǐ

    exemplary person, gentleman

    • 君 lord, ruler; 君子 is literally a lord's son
    • 子 son; 君子 is literally a lord's son, one of the ruling class, which the Analects makes a term of character
  28. 哉若人 zāi ruò rén

    exclamatory frame: '...indeed, this person!', predicate fronted for emphasis

    • 哉 exclamatory final particle: indeed!, how...!
    • 若 demonstrative pronoun: this, such — usually read as a demonstrative here; Watson's phrasing suggests an alternate reading as 'like, similar to'
    • 人 person, man

    fronting the predicate throws emphasis onto it. Watson's 'should be like this' suggests reading 若 as 'like' rather than as a demonstrative.

  29. 尚德 shàng dé

    to esteem, exalt virtue above all else

    • 尚 to esteem, exalt, put above all else — commonly read 'still, yet'; here read as a verb
    • 德 virtue, moral power

    尚 is read as a verb, 'to esteem', by most translators; Chin instead takes it adjectivally as 'highest', modifying virtue.

  30. 哉若人 zāi ruò rén

    exclamatory frame: '...indeed, this person!', predicate fronted for emphasis

    • 哉 exclamatory final particle: indeed!, how...!
    • 若 demonstrative pronoun: this, such — usually read as a demonstrative here; Watson's phrasing suggests an alternate reading as 'like, similar to'
    • 人 person, man

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