論語The Analects of Confucius

論語The Analects of Confucius

Book 14: 《憲問》 Xian Wen (Xian Asked)

《憲問》 Passage 14.4

子曰:「有德者,必有言。有言者,不必有德。仁者,必有勇。勇者,不必有仁。」

Legge Translation (1861)

The Master said: "The virtuous will be sure to speak correctly, but those whose speech is good may not always be virtuous. Men of principle are sure to be bold, but those who are bold may not always be men of principle."
Word by word 23 terms · glosses and Anki cards
  1. 子曰 zǐ yuē

    the Master said

    • 子 Confucius, the Master
    • 曰 said, spoke (introduces reported speech)
  2. 有 yǒu

    to have, possess

  3. 德 dé

    virtue, moral character

  4. 者 zhě

    nominalizing particle: one who, those who

  5. 必 bì

    necessarily, certainly, surely

  6. 有 yǒu

    to have

  7. 言 yán

    words, speech

  8. 有 yǒu

    to have, possess

  9. 言 yán

    words, speech

  10. 者 zhě

    nominalizing particle: one who, those who

  11. 不必 bù bì

    not necessarily, need not

    • 不 not, negation particle
    • 必 necessarily, certainly, surely
  12. 有 yǒu

    to have, possess

  13. 德 dé

    virtue, moral character

  14. 仁者 rén zhě

    the human-hearted; one who possesses 仁

    1. 仁 rén

      benevolence, humaneness, goodness

      Ames & Rosemont's 'authoritative' reflects a role-ethics reading of ren; other translators render it as benevolence, Goodness, or human-heartedness.

    2. 者 zhě

      nominalizing particle: one who, those who

  15. 必 bì

    necessarily, certainly, surely

  16. 有 yǒu

    to have, possess

  17. 勇 yǒng

    courage, bravery

  18. 勇 yǒng

    courage, bravery

  19. 者 zhě

    nominalizing particle: one who, those who

  20. 不必 bù bì

    not necessarily, need not

    • 不 not, negation particle
    • 必 necessarily, certainly, surely
  21. 有仁 yǒu rén

    to possess ren, be humane

    • 有 to have, possess
    • 仁 ren, benevolence, humaneness

    Lau alone renders 有 explicitly ('possess'); the other seven translators fuse 有仁 into a single predicate adjective. Ames & Rosemont's 'authoritative' again reflects the role-ethics reading of ren seen at index 21.

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仁 德 勇

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