論語The Analects of Confucius

論語The Analects of Confucius

Book 2: 《為政》 Wei Zheng (Governance)

《為政》 Passage 2.4

子曰:「吾十有五而志于學,三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心所欲,不踰矩。」

Legge Translation (1861)

The Master said: "At fifteen, I had my mind bent on learning.

At thirty, I stood firm.

At forty, I had no doubts.

At fifty, I knew the decrees of Heaven.

At sixty, my ear was an obedient organ for the reception of truth.

At seventy, I could follow what my heart desired, without transgressing what was right."
Word by word 18 terms · glosses and Anki cards
  1. 子曰 zǐ yuē

    the Master said

    • 子 Master, honorific title for Confucius
    • 曰 said, spoke
  2. 吾 wú

    I, me (first-person pronoun)

  3. 十有五 shí yòu wǔ

    fifteen (ten-and-five, archaic numeral formation)

    • 十 ten
    • 有 additive particle linking tens and units in a number: and (=又)
    • 五 five
  4. 而志 ér zhì

    to set one's mind or intent upon, to be resolved toward

    • 而 conjunctive particle: and, and then
    • 志 to set one's intent or will upon, to be determined toward
  5. 于 yú

    preposition: on, upon, toward (marking the object of intent)

  6. 學 xué

    learning, study

  7. 三十 sān shí

    thirty

    • 三 three
    • 十 ten
  8. 而立 ér lì

    to stand firm, become established, take one's place in society

    • 而 conjunctive particle: and, and then
    • 立 to stand firm, to become established
  9. 四十 sì shí

    forty

    • 四 four
    • 十 ten
  10. 而不惑 ér bù huò

    free from doubt, unperplexed

    • 而 conjunctive particle: and, and then
    • 不 not
    • 惑 confused, doubtful, perplexed
  11. 五十 wǔ shí

    fifty

    • 五 five
    • 十 ten
  12. 而知 ér zhī

    to know, understand, come to realize

    • 而 conjunctive particle: and, and then
    • 知 to know, to understand

    Roberts renders more freely as 'was resigned to,' implying acceptance rather than pure cognition.

  13. 天命 tiān mìng

    heaven's mandate, the decree or will of heaven

    • 天 heaven
    • 命 mandate, decree, what is ordained

    pivotal term for the fifties; most translators read a mandate/decree Heaven issues, while Ames & Rosemont's 'propensities of tian' construes it as Heaven's own inherent tendencies rather than a command.

  14. 六十 liù shí

    sixty

    • 六 six
    • 十 ten
  15. 而耳順 ér ěr shùn

    the ear became attuned, naturally receptive without resistance

    • 而 conjunctive particle: and, and then
    • 耳 ear
    • 順 to comply with, be attuned to, follow smoothly

    one of the passage's hard spots: most translators take 耳 as grammatical subject ('my ear was attuned'), while Watson recasts it as an active habit of listening to others.

  16. 七十而 qī shí ér

    seventy; and at seventy

    • 七 seven
    • 十 ten
    • 而 conjunctive particle: and, and then
  17. 從心所欲 cóng xīn suǒ yù

    to follow whatever the heart-mind desires, to give free rein to one's wishes

    • 從 to follow
    • 心 heart-mind
    • 所 nominalizing particle: that which
    • 欲 to desire, want

    source of the later four-character idiom 從心所欲, 'to do exactly as one pleases.'

  18. 不踰矩 bù yú jǔ

    without overstepping the bounds, without transgressing the limit

    • 不 not
    • 踰 to overstep, transgress, cross over
    • 矩 carpenter's square; standard, norm, boundary

    another hard spot: 矩 (the carpenter's square) is read literally as a boundary or line (Peimin Ni, Ames & Rosemont, Lau, Watson, Chin), as ritual propriety (Slingerland, Roberts), or as moral rightness (Legge).

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學 天命

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