《里仁》 Dwelling in Ren
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仁; 顏回, 顏淵 finds passages with 仁 that also mention 顏回 or 顏淵Showing 26 of 26 passages
4.1 子曰:「里仁為美。擇不處仁,焉得知?」
4.2 子曰:「不仁者不可以久處約,不可以長處樂。仁者安仁,知者利仁。」
4.3 子曰:「唯仁者能好人,能惡人。」
4.4 子曰:「苟志於仁矣,無惡也。」
4.5 子曰:「富與貴是人之所欲也,不以其道得之,不處也;貧與賤是人之所惡也,不以其道得之,不去也。君子去仁,惡乎成名?君子無終食之間違仁,造次必於是,顛沛必於是。」
4.6 子曰:「我未見好仁者,惡不仁者。好仁者,無以尚之;惡不仁者,其為仁矣,不使不仁者加乎其身。有能一日用其力於仁矣乎?我未見力不足者。蓋有之矣,我未之見也。」
4.7 子曰:「人之過也,各於其黨。觀過,斯知仁矣。」
4.8 子曰:「朝聞道,夕死可矣。」
Slingerland, Analects (2003) The Master said, "Having in the morning heard that the Way was being put into practice, I could die that evening without regret." Listen: Episode 13 - In Days of Old When Kings Were Bold
4.9 子曰:「士志於道,而恥惡衣惡食者,未足與議也。」
4.10 子曰:「君子之於天下也,無適也,無莫也,義之與比。」
4.11 子曰:「君子懷德,小人懷土;君子懷刑,小人懷惠。」
4.12 子曰:「放於利而行,多怨。」
Editor's Translation The Master said, "If you act only according to what gives you the advantage, you will cause great resentment." Listen: Episode 15 - Is Greed Ever Good?
4.13 子曰:「能以禮讓為國乎?何有?不能以禮讓為國,如禮何?」
4.14 子曰:「不患無位,患所以立;不患莫己知,求為可知也。」
4.15 子曰:「參乎!吾道一以貫之。」曾子曰:「唯。」子出。門人問曰:「何謂也?」曾子曰:「夫子之道,忠恕而已矣。」
4.16 子曰:「君子喻於義,小人喻於利。」
Editor's Translation The Master said, "To the great, appropriateness is wisdom. To the small, gaining advantage is wisdom." Listen: Episode 15 - Is Greed Ever Good?
4.17 子曰:「見賢思齊焉,見不賢而內自省也。」
4.18 子曰:「事父母幾諫。見志不從,又敬不違,勞而不怨。」
4.19 子曰:「父母在,不遠遊。遊必有方。」
4.20 子曰:「三年無改於父之道,可謂孝矣。」
4.21 子曰:「父母之年,不可不知也。一則以喜,一則以懼。」
4.22 子曰:「古者言之不出,恥躬之不逮也。」
4.23 子曰:「以約失之者,鮮矣。」
Editor's Translation The Master said, "There are few who, staying in bounds, go astray." Listen: Episode 16 - A River Without Banks is a Swamp
4.24 子曰:「君子欲訥於言,而敏於行。」
4.25 子曰:「德不孤,必有鄰。」
Slingerland, Analects (2003) The Master said, "Virtue is never solitary; it always has neighbors." Listen: Episode 5 - Won't You Be My Neighbor?
4.26 子游曰:「事君數,斯辱矣,朋友數,斯疏矣。」